Freeeeee

So, I’m going to get kind of spiritual. If that’s not your thing…feel free to stop reading.

BUT something amazing happened to me and it can happen for other people too, so I think that’s the whole point of sharing.

I was at church and this woman prayed over me.

“At birth you were defined by joy. It was poured into you,” she said.

She took hold of my hand. My eyes met hers. Her gaze was confident and piercing, as if it were looking right through my soul. There’s only one other person I’ve met like this, and if you know the Rev Kev, you know exactly what I’m talking about.

“I think planted within you is truth. A desire for truth. To reflect truth. To bring truth. It’s who you are and what you do. But He gives you a gentleness and sweetness to bring it. It changes the very atmosphere.”

Woooah, lady. Way to make a girl awkwardly cry-laugh.

The incredible thing was she just stayed with me as I vomited out everything that was on my mind. She had no clue who I was. I just got here a few weeks ago. Yet, she was so…present. I found myself forgiving people for stuff I thought I was totally over. I was breaking off lies that I tell myself. There were moments where the weight of the burden or mourning was so heavy, I couldn’t even get words off my lips…but she’d hold my hand and led when I couldn’t. And this is what amazes me about faith. You can be in a place thousands of miles away from home, talking to someone you just met 1 minute ago, crying into their sweater about why your heart is broken, and they’re speaking these powerful words and it’s totally accepted because: Jesus.

And at the end, I had this huge sense of relief wash over me. I can’t even describe it. Well, maybe I can. It was like when you take the first gulp of air after you’ve been holding your breath under water. All of the guilt I had…gone. All of the disappointment…gone. All of the resentment…gone. All of the grief…gone. Images and memories that disturbed me…gone. It was as if my own identity of joy was restored. For the first time in my life I cried tears of bliss. Beautiful, unadulterated bliss.

You guys. I feel so f—ing free! So fresh. So clean. I can quote Outkast right now, right?

Hallelujah.

“He heals the broken hearted and binds up their wounds.” Psalm 147:3

I knew it was coming. He’s so good, you guys. So good.

Love,
Taylor

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Ode to Advent & God Removal

Right now we are in a season of advent. A season in which we remember Emmanuel- God with us. Jesus came not to explain the existence of pain and suffering, nor to rescue us from it. His response to human suffering was to enter into it himself. He came to endure it with us- for us. God is here in the midst of our suffering.

There are no words for what happened in Connecticut this weekend. But my thoughts, along with everyone else trail to, “Why, God? Why?” I hear people claiming that these terrible things happen because we have removed God from our schools and political platforms. It kind of baffles me really, that people who claim to know God would say that. Suggesting that we have the power to remove the creator of the universe from our school buildings and society. That somehow we have just kicked Him out and kept Him from entering in. That He isn’t present in people and places everywhere. The God I have read about and come to know isn’t easily dictated by humanity, and he certainly doesn’t give up quickly.

In Hosea 12, God says, “My heart is torn within me, and my compassion overflows.” Our God feels and knows pain. The book of Jeremiah is loaded with images of God’s heartbreak and desire for the Israelites to turn back to Him. It doesn’t matter how many times they mess up or how many times they “take Him out” of life- He’s there. Waiting. Watching. Involved. When God saw what humankind was capable of in Genesis, He responded with grieving. What kind of God chooses to feel the pain that mere humans feel? Emmanuel- God with us.

In Jesus, God sent someone to take on all our mistakes, our burdens, our suffering. He was innocent! His “crime” was being crazy enough to suggest that to be the first, you must be the last. Declaring that God’s blessing was upon the poor, not the rich. For telling the religious, self-righteous bastards to shut up (Matthew 23) and justifying the sinner with a repentant heart (Luke 18). And that it’s not enough to just “love” people.

The crucifixion story amazes me because I see just how jaw-droppingly full of grace God is, even in torture, awaiting an unjust death. His first words on the cross are to ask God to actually forgive the people who are killing him (Luke 23:34). Then, the criminal who hung on the cross next to Jesus, acknowledging Christ’s innocence, asks to be remembered when Jesus enters his kingdom. He doesn’t start confessing his sins or inviting Jesus into his heart, he simply asks to be a part of the kingdom. In his last seconds of life, hanging in excruciating pain on the cross, Jesus assures him they’ll be in paradise together that day (Luke 23:43). And then his last words on the cross moments before he dies are, “My God, my God, why have you forsaken me?” (Mark 15:34). Jesus knows pain and suffering better than I ever will. God knows the pain of losing an innocent child.

I’m not going to bother trying to comprehend the incomprehensible. But I will take comfort in knowing that God is well-versed in issues of pain and suffering. When I don’t understand I choose to put my hope in Him.

Lamentations 3: 19-30 (MSG)

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Love,

Taylor

Do You Know the Poor?

Parental influence and involvement in political activities is one of the largest predictors of where their children’s vote will go.

So, this election I’ve been seriously pondering why my political tendencies are different from that of my own family. Politics were rarely brought up in my presence. In my opinion, this was great because I always relatively knew where my parents stood, but it allowed me to keep a very open mind and make a decision for myself.

I believe for most people, political preference simply comes down to personal life experience. When I think about my depression-era Grandpa who grew up in rural Iowa, a staunch Dutchman, man of God’s word, a tax accountant who had two or three kids by the time he was my age, it makes sense for him to vote Republican. When I think about my friend who is Hispanic, Catholic, left a gang when he became a dad of two, juggling a job at Wal-Mart and an auto-body shop while taking college classes to become an art teacher, I understand why he votes Democrat. It’s not right or wrong. It just is. And it’s a good thing, because America is a melting pot for a reason and we need to see things lots of different ways.

When I think about myself, I come from a conservative, hard-working, middle-class family. I chose to be a Christian and for me following Jesus meant loving the poor, homeless, orphaned, and broken. Not just sending them a check and prayers. It meant praying with them, touching them, smelling them, eating their food, sleeping on their floors, and attempting to see their life in the way Jesus so profoundly did (and I should still do a better job). And those people affected me and changed my way of thinking. I married someone who shared those thoughts, or actions. We got married young-really young. So we’re kind of broke and have had to live life in ways a lot of married couples don’t. But I’ve never been worried about being poor and desperate because we have networks. We have LOTS of family, friends, and churches that would cushion the blow if something devastating were to happen. So many people in America don’t have that. And here’s where my background and my current state divide.

I think a lot of people, perhaps some of my own family included, have a very inaccurate depiction of the poor. And this deeply, deeply saddens me.

First of all, to understand the poor, you must know the poor. If you want to talk to me about the poor I want to hear you say their names, show me their faces; tell me about their lives, and what your relationship with them has been like. Because if you’re going to tell me that volunteering to feed the homeless twice a year or donating your used clothing to a local mission is how you “know the poor” I think you have the Gospel all wrong.

If you think the majority of people on welfare abuse the system, if these people would just get jobs it would solve a lot of problems, or if you think tough love is going to change them then you don’t understand the culture of poverty. If my grandparents were poor, and my parents were poor, I’m going to be poor. And if by some miracle I make it through high school and into college and I make good money, my money goes to my family because they need help whether they’re in America or in another country.  If I have an influx of income, I spend it because it could be taken away at any moment. No one has sat me down and taught me how to save and honestly, you really can’t live off of minimum wage. Point being, if you didn’t grow up in poverty you have no way of comprehending what it is really like. I know I don’t! But I’ve tried hard to. You can get a better idea by building ACTUAL relationships with the homeless, orphaned, widowed, and disabled in your community. I promise if you do (and if you’re a Christian, you are CALLED to do this), your heart and your head might change a little or a lot.

I’m not politically savvy in the least bit and I choose to put my hope in God no matter who sits in office. I realize these conversations about poverty and politics and religion could go on for days and I really only skim the surface of a lot more I’d love to say. I understand it is not a black and white issue and am not claiming to be correct about everything. I just want to encourage people, especially my fellow Jesus-followers, to ask yourselves what your relationship with the poor looks like? Do you even have one? If you don’t, do you make judgments or have pre-conceived notions about the poor? Spend some time reading over scripture about God’s heart for justice. Justice for the physically poor, spiritually poor, homeless, widowed, orphaned, and foreigner.

Love,

Taylor

“We can admire and worship Jesus without doing what he did. We can applaud what he preached and stood for without caring about the same things. We can adore his cross without taking up ours. I had come to see that the great tragedy of the church is not that wealthy Christians do not care about the poor but that wealthy Christians do not know the poor.”

Shane Claiborne, The Irresistible Revolution: Living as an Ordinary Radical